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	<title>Comments on: Free as in Freedom</title>
	<atom:link href="http://lowquality.net/2008/schopenhauer/feed/" rel="self" type="application/rss+xml" />
	<link>http://lowquality.net/2008/schopenhauer/</link>
	<description>Musician / Geek</description>
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		<item>
		<title>By: Justin</title>
		<link>http://lowquality.net/2008/schopenhauer/#comment-2396</link>
		<dc:creator>Justin</dc:creator>
		<pubDate>Tue, 22 Apr 2008 02:46:34 +0000</pubDate>
		<guid isPermaLink="false">http://low-quality.net/?p=434#comment-2396</guid>
		<description>I know. I know,</description>
		<content:encoded><![CDATA[<p>I know. I know,</p>
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		<title>By: Brett Miller</title>
		<link>http://lowquality.net/2008/schopenhauer/#comment-2395</link>
		<dc:creator>Brett Miller</dc:creator>
		<pubDate>Tue, 22 Apr 2008 02:35:38 +0000</pubDate>
		<guid isPermaLink="false">http://low-quality.net/?p=434#comment-2395</guid>
		<description>I want you. I am gay.</description>
		<content:encoded><![CDATA[<p>I want you. I am gay.</p>
]]></content:encoded>
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	<item>
		<title>By: Kim</title>
		<link>http://lowquality.net/2008/schopenhauer/#comment-2394</link>
		<dc:creator>Kim</dc:creator>
		<pubDate>Mon, 21 Apr 2008 22:35:35 +0000</pubDate>
		<guid isPermaLink="false">http://low-quality.net/?p=434#comment-2394</guid>
		<description>The difference between ketchup and catsup is like the difference between sucks and sux.</description>
		<content:encoded><![CDATA[<p>The difference between ketchup and catsup is like the difference between sucks and sux.</p>
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	<item>
		<title>By: Justin</title>
		<link>http://lowquality.net/2008/schopenhauer/#comment-2393</link>
		<dc:creator>Justin</dc:creator>
		<pubDate>Mon, 21 Apr 2008 22:12:19 +0000</pubDate>
		<guid isPermaLink="false">http://low-quality.net/?p=434#comment-2393</guid>
		<description>I like ketchup sometimes. I don&#039;t treat it like a beverage like some people do. Catsup is out of the question. Ketchup on hotdogs is just gross. Hotdogs exist solely as a method for consuming spicy brown mustard. 

I want plebian to come back into style with the web elite. I was to start calling people &quot;pleebs&quot; or &quot;pl33bs&quot; or something.</description>
		<content:encoded><![CDATA[<p>I like ketchup sometimes. I don&#8217;t treat it like a beverage like some people do. Catsup is out of the question. Ketchup on hotdogs is just gross. Hotdogs exist solely as a method for consuming spicy brown mustard. </p>
<p>I want plebian to come back into style with the web elite. I was to start calling people &#8220;pleebs&#8221; or &#8220;pl33bs&#8221; or something.</p>
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	<item>
		<title>By: Scrivener</title>
		<link>http://lowquality.net/2008/schopenhauer/#comment-2392</link>
		<dc:creator>Scrivener</dc:creator>
		<pubDate>Mon, 21 Apr 2008 21:59:29 +0000</pubDate>
		<guid isPermaLink="false">http://low-quality.net/?p=434#comment-2392</guid>
		<description>But I am a plebian. Or, at least, I&#039;m certainly not a patrician.  Plus, isn&#039;t the hot dog already plebian, no matter what you put on it?</description>
		<content:encoded><![CDATA[<p>But I am a plebian. Or, at least, I&#8217;m certainly not a patrician.  Plus, isn&#8217;t the hot dog already plebian, no matter what you put on it?</p>
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	<item>
		<title>By: drew</title>
		<link>http://lowquality.net/2008/schopenhauer/#comment-2391</link>
		<dc:creator>drew</dc:creator>
		<pubDate>Mon, 21 Apr 2008 20:59:43 +0000</pubDate>
		<guid isPermaLink="false">http://low-quality.net/?p=434#comment-2391</guid>
		<description>That really depends, I think. There is much controversy between ketchup and catsup. I really think that we should look further into the issue.</description>
		<content:encoded><![CDATA[<p>That really depends, I think. There is much controversy between ketchup and catsup. I really think that we should look further into the issue.</p>
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	<item>
		<title>By: Kim</title>
		<link>http://lowquality.net/2008/schopenhauer/#comment-2390</link>
		<dc:creator>Kim</dc:creator>
		<pubDate>Mon, 21 Apr 2008 20:38:43 +0000</pubDate>
		<guid isPermaLink="false">http://low-quality.net/?p=434#comment-2390</guid>
		<description>Ketchup shouldn&#039;t even be discussed.  It&#039;s not worth the time.</description>
		<content:encoded><![CDATA[<p>Ketchup shouldn&#8217;t even be discussed.  It&#8217;s not worth the time.</p>
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		<title>By: Justin</title>
		<link>http://lowquality.net/2008/schopenhauer/#comment-2389</link>
		<dc:creator>Justin</dc:creator>
		<pubDate>Mon, 21 Apr 2008 15:17:38 +0000</pubDate>
		<guid isPermaLink="false">http://low-quality.net/?p=434#comment-2389</guid>
		<description>By the way.

Ketchup on hotdogs is for the Plebians.</description>
		<content:encoded><![CDATA[<p>By the way.</p>
<p>Ketchup on hotdogs is for the Plebians.</p>
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		<title>By: Justin</title>
		<link>http://lowquality.net/2008/schopenhauer/#comment-2388</link>
		<dc:creator>Justin</dc:creator>
		<pubDate>Sun, 20 Apr 2008 05:01:32 +0000</pubDate>
		<guid isPermaLink="false">http://low-quality.net/?p=434#comment-2388</guid>
		<description>I think I am basically pessimistic. I think that is a learned behavior of my own that probably came about in the same way as your own self-defense mechanisms. I don&#039;t deny that it affects the way I view Schopenhauer&#039;s statement. 

I am also a sloppy blogger so some things I said might have come off the wrong way. I don&#039;t deny that there&#039;s a universal, culture-spanning, sense of what dysfunction is, but I also think that the idea of treating those dysfunctions is probably pretty recent. I mean, think of the Middle Ages where everyone had kind of a dysfunctional relationship with God and anyone who wasn&#039;t a noble was essentially a slave. 

Still, though it might imply that I am totally pessimistic that I think Schopenhauer is right, I also find something hopeful in believing that not being able to choose my will helps me to do things I might not otherwise do. I am only speaking from my personal point of view, and, as far as the gamut of human desires can run, mine are pretty pedestrian. 

I think a lot of humanities greatest accomplishments and darkest moments come from trying to fill the hole that our desires can create. Dysfunctional or otherwise.</description>
		<content:encoded><![CDATA[<p>I think I am basically pessimistic. I think that is a learned behavior of my own that probably came about in the same way as your own self-defense mechanisms. I don&#8217;t deny that it affects the way I view Schopenhauer&#8217;s statement. </p>
<p>I am also a sloppy blogger so some things I said might have come off the wrong way. I don&#8217;t deny that there&#8217;s a universal, culture-spanning, sense of what dysfunction is, but I also think that the idea of treating those dysfunctions is probably pretty recent. I mean, think of the Middle Ages where everyone had kind of a dysfunctional relationship with God and anyone who wasn&#8217;t a noble was essentially a slave. </p>
<p>Still, though it might imply that I am totally pessimistic that I think Schopenhauer is right, I also find something hopeful in believing that not being able to choose my will helps me to do things I might not otherwise do. I am only speaking from my personal point of view, and, as far as the gamut of human desires can run, mine are pretty pedestrian. </p>
<p>I think a lot of humanities greatest accomplishments and darkest moments come from trying to fill the hole that our desires can create. Dysfunctional or otherwise.</p>
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	<item>
		<title>By: Scrivener</title>
		<link>http://lowquality.net/2008/schopenhauer/#comment-2387</link>
		<dc:creator>Scrivener</dc:creator>
		<pubDate>Sat, 19 Apr 2008 19:32:24 +0000</pubDate>
		<guid isPermaLink="false">http://low-quality.net/?p=434#comment-2387</guid>
		<description>Oh, and as far as ketchup goes, that was just one of a whole bunch of foods I worked on.  I used to be a really picky eater.  Not only was it a huge pain in the ass (I remember waiting at McDonald&#039;s for my plain hamburger for so long that the rest of my family had finished eating before my food was ready, for example) but at some point I realized that I was impoverishing my life by not getting more pleasure from food.  I would look around and see that all of these other people really liked eating and liked lots of things that I hated and I decided that it would be far more pleasant to like stuff.  Taste is entirely subjective--even people who believe in Objective Truth believe that--so I figured that there was no reason the me of today should necessarily be bound by the subjective sensibilities of the me of the past.  Me yesterday hated lima beans, but all these other people like lima beans, so why couldn&#039;t the me of tomorrow like them too?

Honestly, for most foods it didn&#039;t take much work.  Surprisingly, food that I thought I had hated and had avoided, it turned out it tasted just fine if I began with an attitude of wanting to like it instead of wanting not to.  Ketchup, mustard, mayonnaise, and a few other foods I continued to hate though.  Then I started cooking with mustard and decided I liked it in sauces and from there it was easy to like mustard.  I did the same thing with ketchup--I make a port wine sauce for pork chops that takes a couple of tablespoons of ketchup and knowing it&#039;s there you can &lt;i&gt;just&lt;/i&gt; taste the sweetness and tomato flavor and I really like that in the sauce, which indicated to me that I should be able to like ketchup.  It took more work before I was able to get to eat it on something like a hot dog, but I got there.

I tend to have the same gut reaction to being told I cannot do something.  In high school an English teacher told me that water is always symbolic of baptism and rebirth and I remember thinking that I wanted to go write a short story where water very clearly did not mean that, just to prove her wrong.  I remember, too, an English professor saying that it&#039;s impossible to come up with any hard and fast definition of poetry because the second you tell a bunch of poets that something cannot be poetry, one of them is going to rush out to prove you wrong.  It&#039;s one of the things I find appealing about poets.</description>
		<content:encoded><![CDATA[<p>Oh, and as far as ketchup goes, that was just one of a whole bunch of foods I worked on.  I used to be a really picky eater.  Not only was it a huge pain in the ass (I remember waiting at McDonald&#8217;s for my plain hamburger for so long that the rest of my family had finished eating before my food was ready, for example) but at some point I realized that I was impoverishing my life by not getting more pleasure from food.  I would look around and see that all of these other people really liked eating and liked lots of things that I hated and I decided that it would be far more pleasant to like stuff.  Taste is entirely subjective&#8211;even people who believe in Objective Truth believe that&#8211;so I figured that there was no reason the me of today should necessarily be bound by the subjective sensibilities of the me of the past.  Me yesterday hated lima beans, but all these other people like lima beans, so why couldn&#8217;t the me of tomorrow like them too?</p>
<p>Honestly, for most foods it didn&#8217;t take much work.  Surprisingly, food that I thought I had hated and had avoided, it turned out it tasted just fine if I began with an attitude of wanting to like it instead of wanting not to.  Ketchup, mustard, mayonnaise, and a few other foods I continued to hate though.  Then I started cooking with mustard and decided I liked it in sauces and from there it was easy to like mustard.  I did the same thing with ketchup&#8211;I make a port wine sauce for pork chops that takes a couple of tablespoons of ketchup and knowing it&#8217;s there you can <i>just</i> taste the sweetness and tomato flavor and I really like that in the sauce, which indicated to me that I should be able to like ketchup.  It took more work before I was able to get to eat it on something like a hot dog, but I got there.</p>
<p>I tend to have the same gut reaction to being told I cannot do something.  In high school an English teacher told me that water is always symbolic of baptism and rebirth and I remember thinking that I wanted to go write a short story where water very clearly did not mean that, just to prove her wrong.  I remember, too, an English professor saying that it&#8217;s impossible to come up with any hard and fast definition of poetry because the second you tell a bunch of poets that something cannot be poetry, one of them is going to rush out to prove you wrong.  It&#8217;s one of the things I find appealing about poets.</p>
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